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THE ARMENIANS IN THE MEDIEVAL ISLAMIC WORLD - PARAGDIMS OF INTERACTION - SETA B. DADOYAN - دادويان CONTENTS OF VOLUME III (NJ/USA 2014) |
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= General Introduction | p.1 | |
= Introduction to Volume One | p.7 | |
= Introduction to Volume Two | p.15 | |
= Introduction to Volume Three | p.21 | |
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PART ONE |
Paradigm of Medieval Cosmopolitanism : The Case of Erznka/Erzinjān - Sciences, Society, and Literature in the Thirteenth Century - |
p.27 |
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= I/ | The City of Erzenka and the Isma'ili Connection | p.29 |
- 1. | Erzenja/Erzenka and Three Levels of Interaction | p.29 |
- 2. | The City of Erzenka and the Isma'ili Channel | p.31 |
- 3. | Isma'ilis, Qarmatians, and Rasa'il Ikhwan al Safa | p.34 |
- 4. | The Rasa'il : Sources, Objectives and Content | p.38 |
- 5. | The Doctrine of Brotherhood And Organizational Matters
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p.41 |
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= II/ | Secularization of Knowledge and Sciences : an Armenian Summary of Rasa'il Ikhwan al Safa | p.47 |
- 1. | Yovhannes Erzengatsi and y of Rasa'il Ikhwan al Safa as Model for his Tackac' Imastasirac Groc Kaleal Bank (Views from the Writings of Islamic Philosophers) |
p.47 |
- 2. | Comparative Study of the Views and the Rasa'il | p.50 |
. a Classification of Sciences | p.51 | |
. b Epistomologic and Logic | p.53 | |
. c Man's Knowledge of Himself in Acordance with his Nature | p.54 | |
. d Physical Sciences and Metaphysics | p.56 | |
. e The Principal of Causality and Theory of Emanation | p.57 | |
. f Cosmology, Astronomy, Astrology - The Analogy between the Man and The World | p.60 | |
- 3. | The Philosophical Writings of Yovhannes Erznkaci in Light of the Rasa'il | p.60 |
. a Philosophy and Classification of Sciences | p.60 | |
. b Concept of Man : Constitution ans Status - The Soul and the Body | p.61 | |
. c Man as Soul | p.62 | |
. d The Body and the Relation to the Soul | p.63 | |
. e Theory of Knowledge | p.64 | |
. f Theory of Morals | p.64 | |
. g Social-Political Philosophy | p.65 | |
. h Cosmology and Astronomy | p.65 | |
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= III/ | Project for the Spiritualization and Control of Urban Society : Abbasid Caliph al-Nasir's Fatuwwa Project as Model for the Constitution of the Brotherhood of Erznka |
p.69 |
- 1. | Caliph al-Nasir's Fatuwwa Project and the Constitution of the Brotherhood of Erznka | p.69 |
- 2. | The Fata, Manuk, Jawanmard, Aqqi/Akhi and Urban Motifs of Manliness | p.71 |
. a The Ahdath and Fityan in the Near Eastern Cities | p.73 | |
. b The Armenian Manuks and Manktwags | p.74 | |
- 3. | Caliph al-Nasr's Futuwwa Reform : Ideology, Strategy and Diffusion in Asia Minor
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p.78 |
. a al-Nasr's Decree | p.79 | |
- 4. | The Nasiri Futuwwa And Akhism in Seljuk Asia Minor | p.81 |
- 5. | The Nasri Model and the Constitution for Brotherhood of Erznka | p.84 |
- 6. | The Constitution Part One : "Definitions and Canons" (Sahman ew Kanonk) and Kitab al-Futuwwa
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p.86 |
- 7. | Additional Kanons (Krkin Kanonk) Addressed to Manuks and Manktawags | p.90 |
- 8. | The Nasiri Program and Constitutions in the East European Armenian Communities - XIV-XIX Centuries
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p.99 |
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= IV/
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Urbanization of Culture. The Cultural Significance of the Fityan and the Manuks
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p.111 |
- 1. | The Contrast : The Reform Projects and the Realities of the Urban Society and its Culture | p.111 |
- 2 | . The Medieval Urban Artworld | p.112 |
- 3. | The Urban Coalitions and the Sects : Marginal Communities and Perspectives | p.116 |
- 4. | Konstantin Erznkatci : Two Worlds and Two Natures of Man | p.119 |
. a The Concept of Love and Christ : Synthethis of Konstandin and the Controversy | p.124 | |
- 5. | Yovhannes and Yakob Manktawag : A Dantean Dialogue
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p.126 |
- 6. | The later Konstandin | p.128 |
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PART TWO |
The Prophet And Islam in Armenian Literature - Seventh to Fourteenth Centuries: Armenian Conceptualization of Islam through Polemics-Apologetics |
p.133 |
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= I/ | Life and Teachings of Prophet Muhammad p.135 | |
- 1. | Early Life of Prophet - The Migration (al-Hijrah) and the Medinan Period | p.135 |
. a The Migration or al-Hijrah - Muhammad and Medina | p.137 | |
- 2. | The Constitution of Medinah
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p.138 |
- 3. | The Last Years at Medinah 627/5H - 631/11H | p.140 |
- 4. | The Message of Islam | p.141 |
- 5. | Formation of the Early Islamic Communauty or Umma | p.143 |
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= II/ | Islam And Tradition of Arab-Christian Apologetic/Polemical Literature | p.145 |
- 1 | .Islam and Muslim Apologetic/Polemical Literature | p.145 |
- 2. | Christian Apologetic/Polemical Traditions East and West - Seventh-Fourteenth Centuries | p.149 |
. a Circumstances and Contexts | p.149 | |
. b Christian Apologists/Polemicists : Yohanna or John Damascus (d. before 754) | p.152 | |
. c Theodore Abu Qurrah (d. 820), Nonnus of Nisibis - The Genre of Letters and Epistles | p.157 | |
- 3. | Western Crusaders Perspectives - Eleventh-Thirteenth Centuries | p.158 |
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= III/ | The Armenian Mahmet/Muhammad | p.163 |
- 1. | The Cycle of Mahmet Legends | p.163 |
- 2. | The Armenian Mahmet Legends | p.166 |
- 3. | Some "Problematiques" of the Armenian Mahmet | p.182 |
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= IV/ | Grigor and Matt'eos : Texts and Polemical Strategies | p.187 |
- 1. | Three Polemical Text in 1390 by Grigor Tatewaci and Matheos Jughayetsi | p.187 |
- 2. | The Role of the Late Medieval Monastic Schools in Eastern Armenia | p.190 |
- 3. | Mongol Times in Siwnik and Polemical Strategies | p.191 |
- 4. | Grigor, Matt'eos and their Work | p.193 |
. a Heresy in the Triangle of Reason, Social Norms and Religion - The Ner or Antichrist | p.195 | |
. b Matt'eos Jughayetsi - Life and Work p.197- 5. The Texts and Polemical Strategies | p.197 | |
. a Various Responses to the Questions of the Infidels by Mattt'eos - The Seven Questions | p.198 | |
. b Grigor, Enddemm Tajkac' (Against the Tadjic) and the Sixteen Fallacies or Molorutiuwns |
p.205 | |
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= The Arguments in Volume One | p.223 | |
= The Arguments in Volume Two | p.231 | |
= The Arguments in Volume Three | p.243 | |
= Bibliography | p.249 | |
= Index | p.275 | |
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